This pissed me off so fucking much when people defend Christianity by saying that all of the bad shit is in the Old Testament and that the New Testament is totally fine.

1 Corinthians 6:9

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”

Gay people and gender non-conforming people are not allowed in to heaven

1 Peter 3:1

“Likewise, ye wives, be in subjection to your own husbands;”

It’s still an extremely misogynistic book even in the new testament

Romans 1:26-27 … 32

"For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them."

Both homophobia and misogyny

I could go on and on, and I probably will in the comments, but it’s pretty fucking clear that all the nasty bigoted shit in the book just doesn’t go away in the New Testament

You cannot separate the bigotry from the Bible. The Bible is very clear that you cannot pick and chose, that you have to accept the full book or none of it, you can’t just take the verses you like and still be Christian. To be a good Christian who follows the entire Bible you must be bigoted

  • Carl [he/him]@hexbear.net
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    China and the Soviets got it right. You gotta treat religious institutions as every bit as backward and reactionary as you treat capitalist ones. That doesn’t mean you ban them outright, but you bring them under control of the state and keep them from preaching anything out of line or using their cultural influence against the DOTP.

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      Italian communists who are able to seize state power will do far more good forcing the College of Cardinals to elect a communist Pope than abolishing the Catholic Church. China already does this with Tibetan Buddhism. And there has been various splits among Tibetan Buddhism due to CPC meddling, which is good. The more they split, the weaker they’ll be as an organized force.

      • bbnh69420@hexbear.net
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        Agreed but I doubt religious people love the idea of their institutions being subordinate to a political party. Seems antithetical to the whole god thing and equally repulsive to the religious masses people here are claiming we’re alienating

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    your argument is based in idealist moralism, not actual material analysis. your moral condemnations are admirable but entirely useless and a typical example of liberal westoid smugness and edgy circlejerling.

    a marxist-leninist approach to revolution is rooted in material conditions and class struggle, not cultural crusades or idealist moralism. while religion has historically served ruling-class interests, it also emerges from the real suffering and alienation of the working class. hostile, edgy anti-theism (“reddit atheism”) that treats religion as mere ignorance or superstition misunderstands this reality and ultimately undermines revolutionary efforts by alienating the masses.

    marx’s critique of religion is often misused by superficial atheists. when he called religion “the opium of the people,” he was not simply condemning faith, but identifying it as a response to suffering in a world devoid of meaning and justice. religion, in this sense, is both a symptom of oppression and a coping mechanism for those experiencing it.

    from a materialist standpoint, religion persists because it fulfills real social and emotional needs under capitalism. the task of revolutionaries is not to mock or suppress these beliefs, but to transform the conditions that give rise to them.

    and if you would try to even once get out of your yankoid ignorance and actually look at the historical precedence of socialist projects, you would learn a lot:

    In its early years, the ussr launched aggressive anti-religious campaigns, shuttering churches (and destroying century-old architectural monuments in the process), ridiculing faith, and persecuting religious leaders. these efforts, spearheaded by organizations like the League of the Militant Godless, were driven by ideological zeal rather than mass-line engagement. they confused state atheism with revolutionary strategy and alienated millions of religious workers and peasants whose faith was deeply embedded in their communities and daily lives.

    rather than focusing drawing believers into the socialist project through improvements in their material conditions and political education, the early state attempted to impose atheism from above. this approach was idealist, disconnected from the real consciousness of the masses, and politically self-defeating.

    they thus unwillingly played into the hands of the reaction, since religious believers, especially in rural areas, came to view the new socialist state as an enemy of tradition, community, and morality. reactionary forces capitalized on this resentment, painting themselves as defenders of the common people. lenin-dont-laugh

    recognizing this, comrade Stalin eased anti-religious policies during the great patriotic war, in order to build unity, effectively admitting that earlier methods had been divisive and counter-productive.

    leftists should understand that atheism, like any belief system, must be approached strategically. the goal is not to impose a worldview, but to unite the working class in the struggle against capitalism. religious people are not the enemy, capitalism is. mockery and cultural arrogance only serve to fracture potential alliances.

    instead, we must engage religious workers respectfully, meet their material needs, and build class consciousness through shared struggle. religion will fade not through coercion, but as alienation and exploitation are overcome.

    • ourtimewillcome [any]@hexbear.net
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      to add one more thing, ive seen many “progressive” zionists use these same arguments as you in order to justify the oppression of the “batbaric” arab christians and muslims

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        your argument is based in idealist moralism, not actual material analysis. your moral condemnations are admirable but entirely useless and a typical example of liberal westoid smugness and edgy circlejerling.

        EXACTLY. See also the New Atheists like Richard Dawkins deepthroating the war on terror

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      your argument is based in idealist moralism, not actual material analysis. your moral condemnations are admirable but entirely useless and a typical example of liberal westoid smugness and edgy circlejerling.

      waow-based waow-based waow-based waow-based waow-based waow-based waow-based waow-based waow-based waow-based

    • BeamBrain [he/him]@hexbear.net
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      recognizing this, comrade Stalin eased anti-religious policies during the great patriotic war, in order to build unity, effectively admitting that earlier methods had been divisive and counter-productive.

      Maybe not the best example since he also recriminalized homosexuality and abortion.

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    Goddamn, read some Marx. Incorporate materialism into your worldview.

    170 years after he ripped into Max Stirner and Bruno Bauer for this exact type of thing and here are people still posting this idealist horsefeathers on my hexbear of all places. Fuck.

  • darkcalling [comrade/them, she/her]@hexbear.net
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    I very nearly wrote a comment about this long or longer going off on religion in reply to a post here but decided against it.

    Christianity is a slave religion. It is not revolutionary. It is for the status quo, it demands slaves obey their masters, masters obey the state (render unto Cesar) and dangles above them all this idea that submitting here and now doesn’t matter because you’re on this plane of existence for 60-100 years and then if you’re a good Christian you go to heaven literally forever and get to live in a paradise so it’s just not worth struggling over. You can sit there as a smug slave, as a smug serf, worker etc as you’re beaten and starved because you know you have a ticket of this, you know you have a reward waiting for you so none of this matters. The Protestant work ethic is the Christian work ethic. It demands false peace instead of justice, says CSA victims must forgive their abuser in their church and says that abuser as long as they repent to god (not even the victim, they don’t matter) they’re golden and their ticket to heaven remains reserved and they can stand up in front of church, forgiven by god and cannot be judged.

    You want to be a Christian and push for a better world? Fine I’m not going to go out of my way to make fun of you but I am judging you because you’re a cafeteria Christian, I find it unserious, you’re picking and choosing and ignoring parts of your religion to suit what you want it to say. You’re not an ounce of a more genuine Christian than the reactionary Christians who never do any charity at all who also pick and choose and twist the religion to be what you want it to be to suit your way of thinking.

    Additionally Jesus says by the way that the OT is totally valid until he returns. Matthew 5:17-20:

    Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. 18 For truly I tell you, until heaven and earth pass away, not one letter,[a] not one stroke of a letter, will pass from the law until all is accomplished.

    I get you know being afraid of death. I honestly think it’s the task of a world communist government to create a new religion for people who need this kind of thing, one that’s defanged and harmless, one that cannot be misinterpreted in any charitable way to support bigotry, one with equal rights for women at its core and which is simple and short in tenets and wildly progressive. And it should make all the wanted promises, eternal life, etc, etc, only you don’t confess to Jesus in your head, you confess to the local commissar in a self-crit and then you’re forgiven unless it’s a serious crime in which case you’re imprisoned or sent to reform labor or whatever but promised your spot in the afterlife is preserved as a result. The point being not to go out of our way to preach and convert the masses to worshiping the party or anything bizarre like that but having an out, an option for these people so they don’t get drawn into ancient, patriarchal, homophobic, reactionary ideologies.

    • MiraculousMM [he/him, any]@hexbear.netM
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      masters obey the state (render unto Cesar)

      Just want to add an interesting note here regarding this line and one other that I learned from my favorite professor in college, absolutely brilliant scholar who was like an encyclopedia of New Testament studies. Supposedly this line is intended as a double entendre that only Jesus’ audience of common people would have fully understood - on the surface it sounds like “give to Caesar what belongs to him” meaning taxes, fealty, etc. But it can also be interpreted as “give Caesar what he deserves”, meaning revolutionary violence against the Roman state.

      Another example is the “turn the other cheek” saying. In the culture of the time, if you slapped a person with the back of your hand, that was a sign you considered them your inferior or subordinate. Slapping with the palm of your hand was reserved for people you considered your equal. (it might be the other way around but you get the idea) So if a Roman solider backhanded you, and you turned your other cheek towards them, they’d have to palmslap you if they wanted to hit you again, acknowledging you as their equal.

      Granted I learned this stuff well over a decade ago so take it with a grain of salt. The language, translation, and interpretation of the texts is a HUGE factor in how Christianity in particular develops. Similar to how:

      CW: pedo

      The lines from the Pauline epistles that seem to refer to homosexuality generally are largely about the practice of pederasty in Roman culture, if you understand the original, Greek texts

      Not to detract from your other points about the modern Western understanding of Christian theology (esp among white evangelicals), I just find the academic study of the Bible very enlightening for these reasons. Ultimately reactionary forces will push whatever interpretation benefits them and the status quo the most. The “original texts” don’t hold a lot of value for a dialectical materialist analysis.

      • Alaskaball [comrade/them]@hexbear.net
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        render unto Cesar

        I also want to beat the Caesar shaped dead horse.

        Some can even interpret it as an instance of Jesus supporting a separation of Church and State. As he says in the full phrase “Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s”, and a while later before getting railed and nailed 😉 on the cross he said to Pilate “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But now (or ‘as it is’) my kingdom is not from the world”. Which more or less says the spiritual shit is separated from the material shit, or to say that desiring to create or enforcing the theocratic “Christian Nation” is directly heretical to the word of the Christian messiah as the only kingdom of God itself exists in heaven.

        Of course taking a more historical materialist look at it, one could simply say do unto Cesar is basically Jesus doing some squirrel shit to avoid getting tattled on by his religious-political enemies who’d want him to openly advocate for the tax resistance movement that active during the time and get thrown in jail before he was ready to get nailed to a cross.

    • MarmiteLover123 [comrade/them, comrade/them]@hexbear.net
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      That’s a fundamentalist interpretation of those two passages and not how Christianity is actually practiced today, or was practiced in the past. Does any Christian today obey all of the old testament laws because Jesus said to do so once, or use the render onto Ceasar passage to justify slavery? I think Samir Amin’s Eurocentrism (which offers a Marxist analysis of the Abrahamic religions) offers a well rounded explanation about how Christianity has evolved from its beginnings in this regard and how it has been practiced, with a focus on those two passages. I seriously encourage you (and everyone else) to read it. To criticize religions, we need to understand how they prevailed outside of fundamentalist dogma. As an atheist, I found this writing from Amin really helpful, as I could never wrap my head around why people would be Christian or how it became the most popular religion in many parts of the world. Amin’s writing here really helped me understand that.

      Excerpt from Eurocentrism by Samir Amin, click here to expand text

      Yet, because of the very nature of its message, Christianity is actually a radical break from Judaism. This break is fundamental since what is so dramatically expressed in the history of Christ is clear: the Kingdom of God is not on this earth and never will be. The reason the Son of God was defeated on the Earth and crucified is obviously because it was never the intention of God (the Father) to establish His Kingdom on this Earth, where justice and happiness would reign forever. But if God refuses to take on responsibility for settling human problems, it falls to human beings themselves to assume this responsibility. There is no longer an end of time and Christ does not proclaim it as coming, now or in the future. But, in this case, He is not the Messiah as announced by the Jews and they were right not to recognize Him as such. The message of Christ may, then, be interpreted as a summons to human beings to be the actors of their own history. If they act properly, that is, if they let themselves be inspired by the moral values which he enacted in his life and death, they will come closer to God in whose image they have been created. This is the interpretation that eventually prevailed and has given to modern Christianity its specific features based on a reading of the Gospels that enables us to imagine the future as the encounter between history as made by human beings and divine intervention. The very idea of the end of time, as brought about by an intervention from outside history, has vanished.

      The break extends to the whole area that was until then under the sway of the holy law. Undoubtedly, Christ takes care to proclaim that he has not come to this earth to upset the Law (of the Jews). This is in accordance with his core message: he has not come to replace ancient laws by better ones. It is up to human beings to call these laws into question. Christ himself sets an example by attacking one of the harshest and most formal criminal laws, i.e., the stoning of adulterous wives. When he says “those who have never sinned should throw the first stone,” he opens the door to debate. What if this law was not just, what if its only purpose was to hide the hypocrisy of the real sinners? In fact, Christians are going to give up Jewish laws and rituals: circumcision disappears and the rules of personal law are diversified, insofar as the expansion of Christianity outside of the Jewish world proper adapts itself to different laws and statutes. A Christian law, which anyway does not exist, is not substituted for the latter. Also, alimentary prohibitions lose their power.

      On the level of dogma, Christianity behaves the same way. It does not break openly with Judaism, since it accepts the same sacred text: the Bible. But it adopts the Jewish Bible without discussion; it is neither reread nor corrected. By doing so, Christianity comes close to voiding its significance. Instead, it juxtaposes other sacred texts of its own making, the Gospels. Now, the morality proposed in the Gospels (love for fellow human beings, mercy, forgiveness, justice) is considerably different from that inspired by the Old Testament. Additionally, the Gospels do not offer anything precise enough to encourage any sort of positive legislation concerning personal status or criminal law. From this point of view, those texts contrast strongly with the Torah or the Koran.

      Legitimate power and God (“Render unto Caesar what belongs to Caesar”) can no longer be confused. But this precept becomes untenable when, after three centuries of having persecuted Christianity, the ruling powers switch sides and become Christians. But even before, when Christians secretly founded churches to defend their faith and still later, when the Emperor himself became the armed protector of Christianity, a new law is worked out, a law which claims to be Christian, primarily on the level of personal rights. What is a Christian family? This concept had to be defined. It will take time, there will be setbacks, and a final agreement will never be reached. This is because earlier laws and customs, different from place to place, are accepted. Slowly, however, those new laws will be recognized as sacred: the Catholic canon laws, which are different for the Western and Eastern Catholic Churches, and the legal forms of the different Orthodox and Protestant Churches are the result of this slow process.

    • Damarcusart [he/him, comrade/them]@hexbear.net
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      masters obey the state (render unto Cesar)

      Is that really how you interpret that passage? It was “render unto Caesar what is Caesar’s and render unto God what is God’s” Isn’t it? So it’s literally calling out the romans for thinking they own everything when they don’t. It seems to be saying the opposite of what you think it is saying. Jesus was crucified by the Romans because he stood against the status quo and was a threat to their power in the region.

    • Sulv [he/him, undecided]@hexbear.net
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      And it should make all the wanted promises, eternal life, etc, etc, only you don’t confess to Jesus in your head, you confess to the local commissar in a self-crit and then you’re forgiven unless it’s a serious crime in which case you’re imprisoned or sent to reform labor or whatever but promised your spot in the afterlife is preserved as a result.

      what-the-hell

      • axont [she/her, comrade/them]@hexbear.net
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        yeah wtf am I reading here. “let’s trick religious people into thinking their forced labor is ok”

        “let’s have state sanctioned interrogators investigating spiritual crimes”

        “let’s literally make a cult but involve state authority”

        This is like if someone wanted David Koresh to have his compound but also he’s the town sheriff.

    • Collatz_problem [comrade/them]@hexbear.net
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      I get you know being afraid of death. I honestly think it’s the task of a world communist government to create a new religion for people who need this kind of thing, one that’s defanged and harmless, one that cannot be misinterpreted in any charitable way to support bigotry, one with equal rights for women at its core and which is simple and short in tenets and wildly progressive. And it should make all the wanted promises, eternal life, etc, etc, only you don’t confess to Jesus in your head, you confess to the local commissar in a self-crit and then you’re forgiven unless it’s a serious crime in which case you’re imprisoned or sent to reform labor or whatever but promised your spot in the afterlife is preserved as a result. The point being not to go out of our way to preach and convert the masses to worshiping the party or anything bizarre like that but having an out, an option for these people so they don’t get drawn into ancient, patriarchal, homophobic, reactionary ideologies.

      Doing the Cult of Reason on the new revolutionary iteration?

  • SmokinStalin [comrade/them]@hexbear.net
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    The Bible is very clear that you cannot pick and chose

    Shitty pastors who go on how “inerrant” the bible is say this as a tool of control.

    The book written by doezens of people over hundreds of years itself does not.

    I find it odd that you accept this line of reasoning that is clearly (no pun intended) in bad faith from obviously evil fucks.

    • Doubledee [comrade/them]@hexbear.net
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      It’s especially funny because the Bible itself is clearly a self critical process of picking and choosing over time, the earliest writings are revisited and reconsidered in light of later events and subsequent authors explicitly point out the limits of the received wisdom they have available to them.

      Modern fundamentalism has thoroughly fucked this issue so badly that they have skewed the terms on which even people who do not believe it have discussions about the text. It’s honestly an astonishing accomplishment on their part

  • Terrarium [none/use name]@hexbear.net
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    In the funny pope thread, “maybe we should at least consider cultural sensitivity re: the pope and be more kind to one anothet” was responded to with a slew of unfounded accusations, seemingly deliberate misreadings, and pushback from a defensive posturing.

    And now this has spawned at least two major threads whose premise is, “Christianity us reactionary and we must explicitly and openly reject it to be a good communist”.

    I’m not sure what the actual goal would be. Is it to berate any and all Christians on this website into disavowing a bunch of things they already don’t believe and apologizing for things done by other people? Is it to ban the dead Christianity comm? Socially police anyone from admitting to being part of the most popular religion regardless of their direct views on the topics where you note Christianity having reactionary sentiments?

    Personally I don’t think there is a goal in mind. Just people getting in between a Hexbear user and their treats: a false catharsis because the pope died. And getting between the Hexbear and those treats in any capacity, you must be tarred a reactionary object of hate.

    People are talking about state atheism and the church-monarchy feudal system and the USSR. Comrade, you (most likely) aren’t even in an organization. We are not the inklings of Chinese national liberation but in [X Western country]. We’re in a lost Redditor pro-trans vaguely commie site full of yt people eager to weaponize their marginalization to verbally kill each other and I’m suggesting you be slightly less reactive and escalatory towards comrades.

  • infuziSporg [e/em/eir]@hexbear.net
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    Did you know that Christianity did not start with a ready-made canon? It just kind of existed in a spectrum of traditions in the Roman world for almost 3 centuries, until a bunch of people connected to the new Byzantine emperor had a meeting on what they were going to allow as part of a state-sanctioned religion. And even then, there was an ongoing disagreement over whether 7 books used by diaspora Jews (but not by Jews in Jerusalem) would be included in the canon.

    It doesn’t really have a discernable core, beyond the Gospels and the Acts of the Apostles. That’s why Catholics and a few other denominations place so much emphasis on traditions.

    “It’s not those in the past who were stupid enough to create mythology and believe it literally, it’s us in modern times who are foolish enough to treat it as a literal matter.”

  • RION [she/her]@hexbear.net
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    The Bible is very clear that you cannot pick and chose, that you have to accept the full book or none of it

    What exactly constitutes the “full book” is a matter of debate between denominations. Protestants notably consider the deuterocanonical books to be apocrypha.

    you can’t just take the verses you like and still be Christian

    Again, barring the existing discrepancies in biblical canon, who’s gonna stop me? okay, some churches might kick you out, the accepting ones really aren’t going to care. I’m not even a christian, although I do think they’ve got some cool stuff going on, i just don’t see it as that big of a deal to take that cool stuff (love one another, camel/needle) and leave the wack stuff (everything you quote in your post)

    • axont [she/her, comrade/them]@hexbear.net
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      yeah there’s no central authority saying who is a Christian and who isn’t. And where exactly in any of the books does it say the full book must be considered? There isn’t even a full agreement on what the Bible constitutes, and the full canonical version didn’t even exist until at least 400 AD, which was 300 years after the Book of Revelations was written. There was no “full book” when any of the books were written.

      And even if you wanted to say a central Christian authority exists, I guess it would be the Catholic Church. Except they have centuries of philology and interpretation detailing what it all means. And even then the Catholics don’t always have full orthodoxy since regional churches will absolutely incorporate syncretism to better mesh with local traditions. This is all over Latin America where Catholic Churches will have their own local saints or banquets or will use language that indigenous people may be more familiar with.

      I don’t think a good gauge of a religion should be what their books literally say, since that never seems to matter over the material Earth we live on

    • LaughingLion [any, any]@hexbear.net
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      the paradox of picking and choosing is that a person who picks and chooses will not pick the part that says you cannot pick and choose

      so even pointing out that it says you cannot pick and choose which parts to believe is entirely fruitless

  • MarmiteLover123 [comrade/them, comrade/them]@hexbear.net
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    You could do this with literally any of the major monotheist religions of “the book” (Christianity, Islam, Judaism). It’s extremely unhelpful as an argument to get people to leave religion because it does not address why religion exists, or why the vast majority of people globally are religious. To to that, you need to analyse the social function religion plays in our reality, of which organised religion is a key part.

    Nevertheless, another reading can be made of Marx. The often cited phrase–“religion is the opium of the people”–is truncated. What follows this remark lets it be understood that human beings need opium, because they are metaphysical animals who cannot avoid asking themselves questions about the meaning of life. They give what answers they can, either adopting those offered by religion or inventing new ones, or else they avoid worrying about them.

    In any case, religions are part of the picture of reality and even constitute an important dimension of it. It is, therefore, important to analyze their social function, and in our modern world their articulation with what currently constitutes modernity: capitalism, democracy,
    and secularism.

    We also need to move past the false dichotomy of religion and secularism being incompatible as concepts, in particular with regards to Christianity in the western centric parts of the world. The reason non belief, in agnosticism or atheism, grew so much over the past few decades in the West was because the church held onto some archaic positions about the world being 6000 years old, evolution being false, and homosexuality being morally wrong. Religion had detached itself from factual reality, it was easy to bludgeon in this regard. But that is no longer the church or society we are in now, by and large (there still are of course many extreme reactionaries). Modern secuarlism has essentially freed Christianity from its shackles here, there’s no need for modern Christians to believe in such archaic nonsense. For example, the Catholic church accepts evolution as a scientific theory, and no longer considers homosexuality inherently sinful. This form of “secularism combined with religion” may in fact lead to reinforcing belief in the long run, and even leading to an increase in Christianity over the coming years in the West. Trying to foster an increase in non belief in this environment is very different to that of 10, 20, or 30 years ago. When I became an atheist, it was in that old environment.

    Contrary to a widespread Eurocentric preconception, however, secularism is not peculiar to Christian society, which demanded its liberation from the heavy yoke of the church. Nor is it the result of the conflict between the “national” state and a church with a universal vocation. For during the Reformation, the church is in fact “national” in its various forms–Anglican, Lutheran, and so forth. Nevertheless, the new fusion of church and state does not produce a new theocracy, but rather, one might say, a religious secularism. Secularism, even though the reactionary ecclesiastical forces fought it, did not root out belief. It even, perhaps, reinforced it in the long run, by freeing it of its formalist and mythological straightjackets. Christians of our time, whether or not they are intellectuals, have no problem accepting that humankind descended from apes and not from Adam and Eve.

    • AssortedBiscuits [they/them]@hexbear.net
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      It’s extremely unhelpful as an argument to get people to leave religion because it does not address why religion exists, or why the vast majority of people globally are religious.

      Or how many religions don’t even have religious texts or how religion clearly predates writing before those religious texts would even exist. Obviously, this means religious texts isn’t a core part of religion as a whole. Maybe for Abrahamic religions, but not religion as a whole.

      • MarmiteLover123 [comrade/them, comrade/them]@hexbear.net
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        Or even how many believers even know about those texts or would agree with them. If even churches no longer hold themselves to that, were essentially fighting a strawman. For instance:

        You cannot separate the bigotry from the Bible. The Bible is very clear that you cannot pick and chose, that you have to accept the full book or none of it, you can’t just take the verses you like and still be Christian. To be a good Christian who follows the entire Bible you must be bigoted

        How many Christians actually practice this? I don’t know of any, even the extreme reactionaries who talk about “Adam and Eve and not Adam and Steve” don’t hold themselves to such a standard, even if they tell themselves that they do. Christians absolutely pick and choose, everyone does, no matter how much they protest that they do not. What’s the goal here, to point out hypocrisy? To say that religious people must become bigoted to be true believers? To get people to abandon religion because it’s bigoted? Around half of the LGBT community in the United States is religious with around 40% of them Christian, so that doesn’t work.

        • AssortedBiscuits [they/them]@hexbear.net
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          I had another post about syncretic religions, and to me, those religions embrace rather than fight the human tendency to pick and choose what to follow. I don’t see anything wrong with that. If anything, that’s a good thing. You keep the good that you have, you adopt the good from other religious traditions, and you discard the bad.

          People on Hexbear just have a very Burgerlander Protestant understanding of religion, which is very annoying. It’s very clear, especially if you observe practitioners of different religions instead of the Evangelical congregation that you grew up in, that everyone pick and choose what you follow. Christians pick and choose, Muslims pick and choose, Buddhists pick and choose, Chinese folk religion practitioners practically just make shit up as they go along, and so forth. Even socialists and scientific socialists and Marxist-Leninists pick and choose from their texts. And that’s a good thing.

          And at the end of the day, the Bible is just ink on paper. It’s a dead object. The Bible won’t physically grow arms to punch you if you don’t follow every single passage. Jesus won’t descent from Heaven to personally put a foot up your ass if you publish a misleading translation. And another consequence of being a dead object is that a dead object can’t react to the times in a dialectical process. But people, by virtue of being living creatures, who both are shaped and shape the environment in which they live in, can be part of this dialectical process. This is ultimately how religion is transmitted. It’s not through dead text, but through the practice of living people passing on their traditions and beliefs to the next generation.

          • Erika3sis [she/her, xe/xem]@hexbear.net
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            People on Hexbear just have a very Burgerlander Protestant understanding of religion, which is very annoying.

            People on Hexbear having an annoyingly Yankee understanding of the world? Unbelievable!

  • anarchoilluminati [comrade/them]@hexbear.net
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    I’m not going to comment on everything as many others have already covered different aspects but I would like to humbly point out a couple of things which I hope you can use for self-crit. I apologize on advance for the length and to clarify that I am trying to say this from a place of total good faith—for lack of a better term—and not as an attack on you personally.

    Primarily, the materialist perspective on religion which Marx discussed was that critique of religion was the necessary initial complement to critique of capitalism. This is because everything is colored through the religious, especially at those times, and you can’t move on to critique material conditions when you’re following an idealistic ideology that tells you not to do that for several reasons. However, that doesn’t necessarily entail opposition to religion or the requirement to stamp out religion. Critique can occur as a process of edification. It’s very possible, and I think highly likely, that even if we lived in a communist world that religions would exist but simply in a different form—potentially how religious comrades hold them now.

    Secondly, and building off the first point, it seems to me that you are specifically attacking a certain concept or expression of not just the religious in general but Christianity in particular. You conceded in various comments that you have personal trauma with Evangelical churches. I also grew up around Evangelicalism, so my empathy on that front. However, despite your aversion to it, you are still carrying evangelical cobwebs and doing work for them. You are reinforcing fundamentalism when you state, as if a fact, that you cannot “pick and chose” the Bible and that “the Bible” itself is very clear on this. I would assume you have enough knowledge to understand that “the Bible” is a collection of books and letters written over thousands of years apart by different individuals and communities that were also tampered and changed many, many times over. When you say that “the Bible” says you can’t pick and choose verses, I would ask you: Which book says this? And at what point in development was the canon when this was written? Highly likely that this verse in question is the one from Revelations. Either way, it is only self-referential; i.e., it is the author telling you not to mess with the text he wrote in particular. There’s no possible way that, let’s say as an example, a verse from Paul’s epistles is telling you that Revelations must be accepted as it is, or even that the Gospel according to John is absolutely true, as neither yet existed at the time of his writings. Nor that an older text which didn’t know of the existence of an earlier text, or perhaps even rejected it, was advocating for the said earlier text as authoritative. We have to understand that canonization is something we retroactively project onto the texts. There is no reason not to be able to “pick and choose”, there is no reason why fundamentalist theology is automatically correct, there is no reason to believe that these Scriptures are the Divine Literal and Infallible Word of God. These are fundamentalist dogma. We know and should say these are written by human beings. When we read in “the Bible” that we shouldn’t alter a single letter, we should be able to understand this is the author trying to assert authority for this particular text, and there is no reason why we should necessarily cede the point. If we look at the Church Fathers there was no issue in “picking and choosing” because they did not have fundamentalist brainworms about the issue. This is a relatively modern problem and interpretation. It was initially absolutely acceptable, and expected, to take the Bible not as a literal Word of God but as metaphors and so on which could be analyzed and critiqued—much in the same style as Judaism in rabbinical tradition.

    Further, the modern concept of “homosexuality”, etc. did not really exist at that time. So much so that you would be hard pressed to find the word anywhere. So we are, once again, doing the work for the fundamentalists when we immediately concede that Christianity as such is anti-LGBTQ, etc. Of course, it’s not impossible that some individual, let’s again use Paul, had some reactionary views on the subject that made it into his texts but that is, once again, one individual or maybe even a later interpolation to that individual’s texts by someone else. And I’m not fully convinced of this for Paul, anyway, given some of the historico-linguistic issues with this but that’s another topic entirely. What we can definitely critique is the role which institutional Christianity, in its ecclesiastical expression post-Constantine, has served with the oppressive interests of various ruling groups since that time. This is different from Christianity as such.

    Lastly, the ontotheological concept of the Divine, in the form of “God” some man sitting on a cloud, is not a particularly well-developed concept. There are many issues with it deserving of critique. However, that again doesn’t necessarily mean it will resolve in total disbelief. It can dialectically resolve itself in the development of a higher form of the Divine. There are already different concepts of the Divine that certain people may develop after initially applying materialist, textual, historical, philosophical, and theological critique to religion. When we just take as fact that “God” in the Bible is the God of the Evangelicals, as you do, then you are once again giving them a major victory. Usually reddit atheists and such attack an ontotheological concept of God, which is easy enough to critique, but they once again cede ground as if it is the only way to formulate a concept of the Divine. It is, in fact, a very crude concept and shows everyone involved to be thinking on elementary terms when this is the crux of the discussion and critique. But it catches the atheist and the fundamentalist in the very same trap when atheists argue against it by using its own inherent and self-serving logic. The people warning that religion as such will coopt religious comrades are often the ones recuperated by this very fundamentalist line.

    So, you seem to have an aversion to a fundamentalist, reactionary ontotheological concept of Evangelical Christianity as it is found (usually) in the US. I don’t think anyone here would disagree with you on there being major issues in that line of thinking. Christianity is far older than that and has so many different expressions that it is not possible to generalize it all under your particular critique. And it seems to me that you never developed a critique, or rather understanding, of Christianity beyond what you experienced at home which you are still reacting to even though you think you have an objective critique of Christianity or religion in general. If you want to reject religion from your life, cool, more power to you. I don’t believe in proselytizing and personally don’t care much about comrades’ religious beliefs. I haven’t seen this on Hexbear at all. But at least try to develop a concept of it beyond what you were taught in order to unlearn those things so you don’t actually reinforce that trauma unintentionally on yourself and others. And I mean this with total due respect, I just see this often and want to point out how it is still affecting you and your critique because I have gone through it and I also see how others continue to struggle with it.

    • awth13 [fae/faer, comrade/them]@hexbear.net
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      This is the best answer. As someone brought up among Islam and Judaism, these shallow American takes on religion – which are always about Christianity too – feel extremely strange and foreign to me, and you just put the why into words.

    • anarchoilluminati [comrade/them]@hexbear.net
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      To add, since I thought this was already mentioned but seems it was in the other thread: ”Old Testament” v. New Testament is old school antisemitic thinking. It’s best practice to at least call it the Jewish Scriptures. We should also be careful when discussing the Jewish Scriptures so as to not just characterize it as that “savage, brutish” “old” Jewish religion. It also underwent its own critique internal to the text itself given its own development of its own concept of God and how to live our lives, independent of Jesus and Christianity and often preceding them.

      I know you were trying to do the opposite by critiquing both but just want to say that in regards to how we critique Jewish Scriptures.

  • CleverOleg [he/him]@hexbear.net
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    OP, I have a similar upbringing to you. I stopped being a Christian once I saw the Bible for what it was: just a bunch of letters written by people many centuries ago for various reasons; containing all sorts of beliefs and biases that people living 2,000 years ago had. I feel like that helped give me tremendous clarity as to what it is. I think the absolute pinnacle of morality and philosophy it contains is the Sermon on the Mount… and that, at best, is just meh. There’s just not much there. And if you want to say church tradition and philosophy is just as important as the Bible… well that’s a whole other can of worms to open.

    I’m willing to admit that there are many people who follow a Christianity that isn’t necessarily reactionary. But frankly that whitewashes just how reactionary and detrimental it has been to human progress even in areas where things like liberation theology are strong.

    And frankly, I love my comrades (❤️) but if you didn’t grow up in Evangelical Christianity you can’t really get just how horrible and destructive it is to people at an individual level and for society. I deal with this IRL with people I know who weren’t raised in it and are all like “oh it can’t be that bad” or “yeah but there’s still good parts too why focus on the negative”?

    Edit: said another way, if you love Marvel movies and they mean a lot to you, have at it. It’s a valid way to spend you time. But that’s not gonna stop me from thinking it’s useless slop at best.

  • Hestia [she/her, love/loves]@hexbear.net
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    Christianity is also just a boring religion and out of all the beliefs you can have, why the fuck would you go with it? Boring lore, evil rules, and a cruel and sadistic God (just one, but also 3?) Fuck that noise.