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Joined 1 year ago
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Cake day: June 18th, 2023

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  • ACAB without further political content is empty and useless. Whether it is an army of repression in the hands of the rich and powerful, a tool to enforce and maintain social/economic inequalities by force and threat of violence towards the underclass is a reason for ACAB. Whether in every class/social mobilization cops are always on the side of the rich and powerful to maintain inequality and injustice (even though they are legal) is a reasone to state ACAB. Not because they are a different breed of humans with a biological determinant to be unjust and cruel.

    So be ware of content free ACAB and Antifa rhetoric that can be misleading towards a meaningless cop-hate. It is very much a class issue that cops are hated for a very good reason and for a long lasting history of grounds to be hated.

    Both money and power can corrupt people to do great injustice for personal/individual gains and for providing the service as a role to the bosses. Whether it is a state sponsored official force to repress or an unofficial repression group of fascists, they both ultimately serve their masters well.

    Apolitical ACAB/antifa is as dangerous as political apathy.


  • I just realized you are also Spanish and I have a funny old story for you. Some decades ago the woman I was with had a mother who was Spanish, father was from a Caribbean island and they lived in the US. The mother was born in Tangir Morocco from Spanish parents, I knew of this for a while but didn’t think much more of it. At some period elections were coming up and between joke and casual discussion the mother said she was and will always vote republican (the more conservative of the two conservative parties dominating US elections). I dared asked why and she said my father was republican so I am a republican too. Republico in Spain in her father’s time meant he was against fascism and Franco. To confirm how much of a republico he was she explained that his friends (fishermen) called him Rojo. So I returned and I said that not only was he an anti-fascist he must have been a communist. She went crazy and didn’t want to hear about it, but she said the entire family and many relatives were exiled from Spain because they were “republican”.

    The youngest son in early teen age, somehow paid extra attention and found this discussion interesting, so I offered to bring him books or what to ask for in library. I guess because he never met his grandfather but had his name became overly interested on what all this really meant. A few years later he has a music group playing songs about class war, filling up his school and neighborhood walls with graffiti about class war, and dedicated his life to radical anti-capitalism.

    I had a cat named rojo for a while and many times I thought of this story when I used his name.

    Rojo Vive no struggle is ever waste … it travels through time and generations, it is a seed that grows and replants itself and will never be uprooted.


  • You make it sound as coming out of the closet :)

    Realities vary so much from different parts of the world, in some social situations it would be a shame not to be one due to the history of the family, the community. Although in many such realities many people were communist without really deeply knowing what this meant, and had many contradicting practices between what they claimed and what they really were. There were religious communists, communists who did nothing else in their life than enterprise and devise ways to make more money (and exploiting everyone around them), some were family abusers, cheaters, cons, etc. To make things worse some were even racist and ethnocentric, while defending their communist identity. But there are such places, social situations.

    I had even witnessed an entire village of communists calling the cops to do a massive blockade of a beach and arresting and fining young people for free camping, because they owned campgrounds and rented rooms to tourists and this was bad competition, to be camping free near “their beach”.

    Hopefully, since it is by choice and not by birth or origin, you will take your new public identity with more respect and live accordingly.




  • This mechanism described as a problem:

    What is advanced marxism, and how can we bring it to the people over the internet?

    Why is or should be a goal? The underlying hypothesis is that the more Marxism more people understand the more the need for class organization will occur, the better the vehicle for change. What if this is wrong? What if it takes so long for people to understand Marxism that by the time they do it is too late to do much about it other than to try to become experts in teaching others the same analytical/critical skills. So we end up with grouchy old people who think they know it all and blame those that know less for the deficits of Marxism as vehicle for change.

    What if class organization doesn’t need Marxism or Marxists as patriarchal figures to guide the blind and was allowed to form its own vanguardism of class consciousness, digesting the problems of the class and coming up with its own goals and plan?

    Is it the chicken and egg dilemma, which comes first? Is it the complexity of Marxism in interpreting 21st century reality that is inhibiting true class mass organization and action? Class consciousness alone, for some people in some parts of the world may result in very reactionary tendencies, such as sexism, racism, nationalism, etc.

    One thing is for sure, that if one (individual) wants to become or be a better capitalist he must first study “advanced Marxism” because the stuff actually works.





  • Any possible recipe that can have systemd/elogind in it now has it, the problem is that some who don’t have it have sources to default to systemd if not otherwise specified. This has forced users by more than 90% to use gentoo’s default recipe instead of playing with configurations all day try to compile without it.

    In all my years I haven’t seen sources to say enable-openrc or sysvinit or runit or s6, it is ONLY systemd/elogind

    For ages people used gentoo because it was the safe way around systemd, and gentoo leaders decided to sell them all out to IBM. People use computers for other reasons than be building software all day getting nothing else done. If you are to build a gentoo installation without IBM’s trojan you may as well create your own distro, what do you need gentoo for? To alert you of upstream updates? You can do this otherwise without gentoo, and if you are reconfiguring recipes on your own, you might as well.

    Those IBM checks must be sweet, even with a “left” mask on!




  • I can understand English not being your native language, and it doesn’t really matter if one doesn’t speak a language well, as long as he/she honestly makes an effort to communicate.

    BUT, “imma hop to another distro” is pushing peoples patience a little too much, don’t you think?

    Gentoo turned to crap ever since they decided to adopt IBM’s trojan horse, elogind, and abandon consolekit2 and seatd which are active and adequate alternatives. But IBM must be paying well the heads of some distributions so they can become their little puppets.

    If using openshot is the reason to use linux, are you aware it is offered for windows 11 too?


  • Reducing public land, that is access by poor people to land, increases their dependency for food to markets. This nearly makes revolutionary tendencies become suicidal. You subject yourself to slavery or die starving.

    Are you now for the state that mandates people to starve than violate market stability?

    I admit I do not follow China’s development much, and I also understand not having time to engage too, so I agree to stop, but I had to bring this little detail into it for other readers to understand my perspective as well. Maybe others would be willing to continue this.


  • You are absolutely right about inheritance, I was referring (in my mind) on the transition period between capitalism and private ownership to socialism and collective/communal property.

    The populist anti-communist propaganda has been built around this sensitive issue where “the evil communists will come and take the little property you have away”. This has to be clearer and understood better for the enemy not to have grounds to base their propaganda on.

    The recent development world wide has had public land (and water/sea) be rebranded state property, and under this state property label it is easier for the masses to digest that instead of raising taxes the state sells off “its assets” as state property. This is a violation of any constitution in robbing human rights from public land/sea and converting it to “real estate” owned by the state, which in turn flips it over to private interests for exploitation at gift like symbolic cost.

    So now we are left with all land and all sea be in a way private. They took desserts and converted them to solar panel lots for the industry, which may eventually fail and be converted to casino centers, who knows. They took hills and mountains and handed them over so windmills/generators can be installed, all private enterprise, the management, roads, water supplies, pylons to carry electricity were all placed in mountain areas, forest was wiped out, and the protection of this infrastructure is now enforced by private interests.

    The general left had nothing to say about all this, because simply the autism of public land and state property has not yet been theorized upon, and therefore neither have human rights and access to land and water been theorized upon. So it was all ok, because humans are slaves of either capital or the state.

    But the propaganda on taking someone’s hard earned and constructed cabin, a little lot with vegies fruit and flowers, is private property that will be banned in communism.

    This is ideology at the verge of bankruptcy and should either be re-examined or be sentenced to the slow death new-capitalism has sentenced it to.


  • Yes I see what you meant now. I too realized that some of the mix of local/national/ethnic traditions and religious tradition was not exactly the religion and the belief in it. I just rejected much of this early on in life.

    Protestantism is politically interesting as it is the group of religions that basically evolved to overcome the incompatibilities earlier christianity and catholicism had with capitalism. Simply they modified christianity to fit the lifestyle and practices of capitalists. I didn’t grow up with either of those, not that the crap I grew up was any better.

    The common scheme of this complex of judeo/X-ian/islamic is that it is very individual centered, it is all about a deity having a personal relation with the believer. I know many African and Asian religions had more collective relations with the metaphysical. Native American belief systems are even more collective in nature. The entire community does rituals for the benefit of the community. On Judeochristian scripts there is an entire city of sinners and this one guy who is not a sinner walks away while the city is destroyed.

    Religion may have not had such negative overtone to Marxists if it wasn’t for clergy that tends to align with the powerful and the rich, so the three bodies can manipulate, exploit, and control people.


  • swiftessay: undefined> They are much more focused on ritual, on human connection, on sociality, and experience of the divine. And those things aren’t at all incompatible with a thoroughly materialistic view of how the sensible world works.

    Human connection, sociality (I’d say you mean socialization) are very much material, and so is behavior, communication, etc. The “experience of the divine” is beyond those, and you seem to want to mix things in order to connect them. How does one who is not a metaphysical believer exeperience the divine? If there is such divine how does it relate and affect our material existence?

    I know it is very mechanistic as is our understanding of the material world though science. Science, begins with certain axioms, assumptions if you will, and builds up on those in a rational way for which you can backtrack back to the assumptions at any point you are in doubt. Just to see if you have made an error somewhere in the “line” of thought and end up with incorrect conclusions.

    With metaphysical thought of any religion, eastern western, northern, southern, there is no such sequence, things are all over the place and not necesseraly need a connection.

    The Christian religion you attribute to European origin, may have spread through Europe initially, but it is just a fork of a middle eastern religion, Judaism in specific. So is islam, an non-European religion, also a fork of Judaism, Historically and archaeologically it is hard to separate Judaism from the Greek times and language, in which rationalism and materialism is born, and on top of this philosophical base science and methodology. The religious claims may be going back thousands of years but the scripts in their earliest found and mentioned references data back to Hellenistic times. Jesus comes 7 centuries after Heraclitus wrote, whose writings were available and are referenced by others in the library of Alexandria which christian clergy says were destroyed.

    To be a scientist or attempt to be scientific and serve metaphysical beliefs at the same time, if nothing else, to me it indicates mental contradiction and discomfort. If the metaphysical can not have any relation to anything physical/natural/material process or condition, why bother with it? It doesn’t belong in this universe and in this physical life and presence. Why would illusion be necessary to a someone in search for material reality, in order to know what to do to change it, or improve it? It can only be an obstacle.

    Is it because some religion serve as providing a social contract under which people are expected to behave against each other? We can do this by other agreements, social, political, legal. To maintain a social contract in fear of the metaphysical consequence is just a way to terrorize and manage humans to control them, with ultimate political and economic benefits of doing so.


  • Nice of you to say this, I am very attached to my toothbrush, and my guitar and bicycle. But where is this distincion made, do you know? To what extant do we see limits where personal ends and public property begins?

    For example, one can claim his land of 5 generations back is 24 hectares, but he is not using it for production, he takes care of it, uses a patch for growing personal/family food, the rest is for walks, riding a horse or a bike around, Is this personal? A 4 person family globally relates to about 3 hectares of land that can be culrivated, and maybe 6-7 more that is useless for agriculture. If one person has 10 times as much as personal, that would create a deficiency for available land to grow food for everyone else.

    With basic hand-tools one person can barely work a land that is half a hectare, no matter what grows in it. Most of us can barely deal with the work needed for 1/10 of a hectare 1000sq,.m

    The other extreme would be to have a 400sq.m house that you pretend is personal but at times you could exploit a traveler or a visitor to charge rent.



  • I was browsing the boards up and down before reading this, and my first reaction was “haven’t you read who Engels was and what he did for a living?”, but others had the same response as well.

    The reason I was searching and browsing threads was to locate reading material about “private property” and the distinction of it being owenrship of means of production or property you couldn’t exploit anyone’s labor with.

    I am firm and clear about production means not being private, but what if someone creates/builds something for their own use. It can be a cabin,house, or it can be a raw boat, a violin, a bicycle… without any intention of renting them, using them to exploit others. What can be wrong with it? I am thinking more about the amount of resources needed, that they would have to become private to be used, so building a 6 story 1000 sq.m building “for yourself” is an overkill and abuse of resources, but even painting on a piece of canvas also needs privatization of “materials”. So there has to be a cut-off.

    But banning all private property makes no sense at all, it is nearly inhumane to enforce such policy.