Fair enough, I get your point that there is a philosophical question with no consensus on an answer in the kind of example you gave (potentially, unknowingly, unintentionally causing harm to a single individual at some hypothetical point in the future), and that there are interesting discussions to be had about those kinds of situations, but I still maintain that the example bares no relevance to the situation we’re discussing here (deliberately, certainly, directly and immediately causing the deaths and suffering of countless people), because as you say yourself, it’s quite easy to make the direct link from CEO to deaths.