Yesterday I made the mistake of watching random comedians on youtube. One guy I saw had an audience of thousands of people in Australia, and he told nothing except painfully racist anti-China jokes. (Yes, it might have been the algorithm being like: “You like China? Well, howabout a comedian advocating genocide on China?”) Everyone on hexbear knows that this is typical for comedians because the audiences at comedy shows tend to be drunk bourgeois scum, etc., etc.

But it’s not just comedy. How many movies have you seen or books have you read where any of the characters, at any point, says something incredibly basic like: “capitalism bad, communism good.” I’m not even sure Soviet or Chinese movies go that far (with the notable exception of Eisenstein’s films…which were made before 1945). Plenty of works of art might imply that there is something corrupt about the military, police, or the powers-that-be, but they will never say that the system is the problem and that a better system exists. One very rare exception I can think of is The Battle of Algiers.

Also think about the dogshit novels Americans have to read in school: Animal Farm or To Kill A Mockingbird. The moral of both stories is basically: “Opposing the system is futile. Accept the system.” Nabokov is hailed as the greatest novelist of the latter half of the 20th century, but he’s basically a highbrow version of Ayn Rand, and repeatedly condemns communism by name in his books. We also know that the CIA had (and has) its fingers in every pie, and that the PMC also knows that it’s not allowed to “get political,” i.e., provide context. Even when it comes to classical Russian literature, Dostoevsky is probably the most popular in the USA, and the guy is a reactionary Christian monarchist who recycles the openings to his novels and is apparently nowhere near as popular in Russia.

I’ve just also been thinking about the greatest works of Statesian literature, how they are few and far between, how they were all written before 1945, and how they rarely were recognized for their greatness until long after their authors were dead. Steinbeck is one exception. The Grapes of Wrath is great (it was also written before 1945), but doesn’t advocate for a better system. Poe and Melville are as good as the best writers from any other country, and Melville specifically inveighs against colonialism in his earlier novels, but both of these dudes were dead before they were recognized as titans. (Melville enjoyed some early success but then faded into obscurity long before he finished Moby Dick.) Are any post-1945 Statesian writers as good as Poe or Melville? Maybe just Octavia Butler, who was dead before she was a household name AFAIK. She advocates for communism in Parable of the Sower, but has to hide it behind mystical language (“God is change”). Sorry To Bother You is one possible cinematic exception, but it never goes beyond saying that the system sucks.

I’m wrapping up a trilogy of novels at the moment, and they are blatantly pro-communist, and I’m just preparing myself for the fact that they are almost certainly not going to be a success, not just because of the numbers involved (millions of books published every year), but because of the passionate anti-communism in western countries. These books don’t have people saying “capitalism bad, communism good.” But they do have workers and peasants forming Soviets (even though they aren’t called Soviets), and I know from experience that even if as a writer you never turn to the camera and say “capitalism bad, communism good,” readers will still pick up on the fact that something is wrong, from a capitalist perspective—that workers aren’t capable of doing anything on our own, we need guidance from our enlightened masters, “human nature” is futile to oppose. I think there’s just a dialectical materialist style of writing that liberals and fascists pick up on without necessarily knowing that they’re picking up on it (because they spend their entire lives asleep).

Also I thought about this because I just saw and liked Trumbo, even though I was like: the blacklist never ended lol, where is my biopic about Paul Robeson, a Black colossus who never backed down from praising Stalin? Even if your job is dog shit picker upper (which I have done), you’ll lose that job if you praise Stalin.

And yes, this is a Arby’s.

  • LenonLemonLenin [they/them]@hexbear.netEnglish
    14·
    11 months ago

    I think they were adored because they were mostly good art, in whatever sense that means. And I think there’s much better criteria to judge a book than it’s overt political ideology.

    Check out Engels’s letter to the socialist writer Margaret Harkness, who critiques her work for its lack of realism and praises the conservative writer Balzac

    I am far from finding fault with your not having written a point-blank socialist novel, a “Tendenzroman” [social-problem novel. DM], as we Germans call it, to glorify the social and political views of the authors. This is not at all what I mean. The more the opinions of the author remain hidden, the better for the work of art. The realism I allude to may crop out even in spite of the author’s opinions. Let me refer to an example. Balzac, whom I consider a far greater master of realism than all the Zolas passés, présents et a venir [past, present and future], in “La Comédie humaine” gives us a most wonderfully realistic history of French ‘Society’, especially of le monde parisien [the Parisian social world], describing, chronicle-fashion, almost year by year from 1816 to 1848 the progressive inroads of the rising bourgeoisie upon the society of nobles, that reconstituted itself after 1815 and that set up again, as far as it could, the standard of la viellie politesse française [French refinement]. He describes how the last remnants of this, to him, model society gradually succumbed before the intrusion of the vulgar monied upstart, or were corrupted by him; how the grand dame whose conjugal infidelities were but a mode of asserting herself in perfect accordance with the way she had been disposed of in marriage, gave way to the bourgeoisie, who horned her husband for cash or cashmere; and around this central picture he groups a complete history of French Society from which, even in economic details (for instance the rearrangement of real and personal property after the Revolution) I have learned more than from all the professed historians, economists, and statisticians of the period together. Well, Balzac was politically a Legitimist; his great work is a constant elegy on the inevitable decay of good society, his sympathies are all with the class doomed to extinction. But for all that his satire is never keener, his irony never bitterer, than when he sets in motion the very men and women with whom he sympathizes most deeply - the nobles. And the only men of whom he always speaks with undisguised admiration, are his bitterest political antagonists, the republican heroes of the Cloître Saint-Méry, the men, who at that time (1830-6) were indeed the representatives of the popular masses. That Balzac thus was compelled to go against his own class sympathies and political prejudices, that he saw the necessity of the downfall of his favourite nobles, and described them as people deserving no better fate; and that he saw the real men of the future where, for the time being, they alone were to be found - that I consider one of the greatest triumphs of Realism, and one of the grandest features in old Balzac. (emphasis added)